The recent UU Blog discussions.....

Ok folks, the recent UU Blog discussions are about the ex-Independent Affiliates and the de-funding of the National UU Youth programs.

Jess's Journal does a nice post on her initial feelings about the National UU Youth Program.
this sums up my own feelings so well, that I dont even have to. As I stated there, I almost wish she will turn her post around and explain why the National Cons are good for both individuals and the UU as a group. Because that's what I really would like to hear - yes, I'm a do gooder and I like to think organizations that I belong to, do good.
But all missionary work (and that's what the National UU Youth Program is) has to convince the donors that it's doing the job it was intended to. Or at least, trying hard to do the job it was intended to. And if the program is worth doing, and has lots of support, why aren't people doing fund raising right now? Saying - "if the National UUA doesnt fund it, then we will, because it is worth saving and worth doing". Why isn't this being done?

I'm a member of some of the former independent affiliates. This year, like last year, I paid my dues and looked at and bought books and nicknacks from them. If these former affiliates send a fund-raising letter to me, I would toss in a (small) check, because the work they do is important to me. Would I like it, if the UUA would restore the privileges to my favorite IAs that membership had for them? Sure. I like the UUA to fund them as well, and let me win the lottery so I dont have to work anymore, while you're at it. But each dollar spent on something means you dont have a dollar for something else. So when I support the UUHS, this means that I have to do without something else-no eating out, no good wine, no Rocky and Bullwinkle DVDs.
I personally feel that the Board was too sweeping when they removed virtually all the IAs. I know they were expecting some of them to unite in common ground, but that hasnt happened. On the other hand, the sky hasnt fallen on the ex-IAs either. Most or all still exist - even a full year after the cut. And i admit that I supported some cuts - but I know I couldnt say where to draw the line....
I dont have much vested in these issues. Or do I? I'm at least putting a little money where my loud mouth is. If these issues mean something to you, I hope you will do the same.

Charity Begins

As mentioned below, I now have more money. and part of what I was going to do with to save - (I have just a decade before retirement!) and increase my charitable contributions. I had planned to just increase the charities I contribute to now: various Unitarian Universalist, Universalist, and Environmental groups. But I decided to start with a semi-charity Kiva. Kiva is a group that provides loans to loan groups in countries that loan to poor folks who need loans for their business.
the loaner and the loanee make money. Kiva and you (the contributor) don't - although if you are lucky you get your money back. So you can loan it to someone else.
Interest rates can be high (but my credit cards were higher than the one Im loaning to), so not a perfect plan - but seems reasonably fair. Apparently a lot cheaper than the usual loans - and a lot cheaper than the payday loans people here in the USA.
see my link to the right, or go to www.kiva.org
make sure you read their FAQs -

just a short note about my now being debt free

I have been grumpy about UU stuff on other's blogs, but not here. This is because I'm saving the nice stuff for my own blog. You can call me Mr. Knucklehead elsewhere, but here I am Mr. Sunshine.
and what is it that has made me Mr. Sunshine? ah, those of you reading the title above know the answer: I am debt free!
after being in debt for 12 years! (actually longer if you include student loans - so we'll say 22 years!), I am debt free. For the past 8 years, I have been putting aside 1/3 of my income to reduce debt load. and finally I am here ! Just in time to go on vacation !
Sometime in the early Summer, I will have to see what to do with the "extra" dough, but as of now - I see 1/3 (of the 1/3) going to help a family member reduce her debt; 1/3 going to savings, and 1/3 going to charities - it is about time to start tithing again isnt it?

(oh and folks, have a better plan for graduate school and divorce living, OK?)

Are We Congregationalists or Episcopalians? (1923 version)

I found this a very interesting take on 2008 UUA as well as the 1923 UCA.....
sr


Rev Stanley Manning was the director of the Universalist Church's Young Person's department back in 1923 , and among other things, he wrote a weekly coloumn for the weekly denominational paper, THE UNIVERSALIST HERALD. In a column in early June, he wrote that the depression in Georgia was forcing Universalist ministers to move north, as the local churches couldn't afford to pay them a living wage. He suggested that they do something about this.

++++++++++++++++++June 23, 1923
SOME OTHER SUGGESTIONS
The article published two weeks ago on this page and entitled "S.O.S" has let to some rather interesting "Comebacks."
Some have said, "That's the thing; we must help." Others have said, "This is something for the General convention to undertake." Still others, and the great majority, have said nothing.
The Director of Young People's Work has no desire to press this matter except to bring to the attention of the Church the fact that here is a problem whih our brothers and sisters in the South can not solve without our, at least temporary, help.

ARE WE CONGREGATIONALISTS OR EPISCOPAIANS?
These "Comebacks" are illustrative of two different types of mind among us. The congregational mind utilizes a denominational organization only for doing those larger taks which are beyond the possibilities of a local church. It feels perfectly free to undertake any sort of enterprise on its own responsibility, without consulting "the men higher up."
The episcopalian (or presbyterian) mind awaits the initiative of the larger organization, and then undertakes to perform the task assigned.
There are advantages in each, but success depends upon a different set of qualifications in either case.
If we are congregationalists (psychologically) we must have the daring to initiate and carry through projects that challenge us to larger tasks than we have ever undertaken heretofore. It was in the hope that some of our churches might do this to the extent of adding to their salaried workers a missionary pastor and send him to a Southern circuit, that the S.O.S. call was sent out.
The fact of the matter is that our church polity is a combination of these two: it is neither ultra-congregational, in which the local parish can do as it may please, regardless of all the rest, nor is it wholly episcopalian or presbyterian, in which the governing individuals or organizations are absolute. But if we take this fact as an excuse for "passing the buck" when an opoportunity opens or a call for help comes, so that the General Convention officials say "Our hands are tied: we can not appropriate money which the churches do not give;" and the churches say, "this is what we have a General Convention for; it is the convention's affair, and not ours" - well, long ago someone had something to say about those who were asked, "Why halt ye so long between two opinions?" We must make up our minds to be a mighty army and move like one both in our ordinary work and likewise when an emergency arises, or we muct be ready to meet cases of urgent need by special and if necessary extra-legal methods, moved by the universalism of our faith and not by what our next-door neighbors do or fail to do.
My own personal preference is for the former method; I would rather be a buck private in this army, to go or come or stay, to give or to withhold, as my commanding office might order; and I should like him to have the reserve of power necessary to meet emergencies, as does the President of the United States, for instance - only I should want the right, under proper restrictions, to prevent ill-considered or hasty action, to return this C.O. to the ranks and elevate some one else to that position.
But whether we are congregationalists or episcopalians or presbyterians, let us be univesalists, and go into all the world and preach the gospel to every creature.

%%%%%%%%%%%%%%%%%%%%%%%%%%

North Oxford and Worchester Ma sightseeing suggestions?

In about a month, I will be heading off to the Universalist Convocation in North Oxford, Ma.
(still not too late to join us there - see http://nmuc.org/Convo/ ).

However, I will be there a few days before and after the Convocation and am looking for things to do in central Ma (or somewhere else reachable from the North Oxford area). Since I will be busy from Friday evening to Sunday afternoon, Sunday Church visiting wont be one of the things - except for an evening service.....

any suggestions? (and yes, i am thinking of some of the typical UU tourist sites - but feel free to suggest them anyway).

sr

Easter Week

On Palm Sunday I gave a sermon about Easter week, stopping with the story of the arrest of Jesus- with emphasis on the redemption of Peter. Peter, as many of you recall, denied Jesus three times that evening. Our small congregation also had communion, service taken mainly from the old Red Hymnal.

I wanted to go to Church today, Easter Sunday, so we drove 100 miles up to Newberry leaving a big carbon footprint at Clayton Memorial, Lynch's Woods, and various business on the way home. We also talked religion on the long drive back. The sermon and service was excellent, very inspiring - well worth the trip to me. I just wish I could go every Sunday (hey, at least at 200 miles round trip, I have a perfectly reasonable excuse). There was communion there as well, it was Easter Sunday after all. The fellowship was also nice.

I went out and mowed the lawn on Saturday -
a perfect chore for a day between a day of sorrow and and a day of joy.
- and a good sermon point for some year in the future - what do we do on the Saturday in-between?

But today is the day of joy - the time to the do the Snoopy happy dance -
- I personally feel that the Easter story is part of the bookends to the important messages in between the covers; but never mind that today, because it's time for celebrating - I can see the dove carrying the twig in it's beak - the eternal hope, the greater hope, the knowledge that there will be a new and glorious day someday. Something to give us hope. That's part of the joy of Easter ......

Happy Easter everybody!

who am I?

as I try to bring life back to a smidgen of normalcy, its therefore time to blog!
and what better place to start than by asking:

who am I?
is probably the fundamental question that we ask ourselves, the deep soul searching question for meaning and truth. Thanks to the internet, we can save a lot of time and energy and just take a quiz to find out where we stand!

Ok, I'm half joking - because using the non-Fox Belief-o-Matic, I see that I believe in the belo.
In all the years Ive taken this test, I've never scored below 95% in the UU category - Liberal Quakers and Reform Judaism are always in the top 20 percentile. Usually Neo Pagan is way down the list (wonder what i said this time), and Reform Judaism and Mahayana is sometimes in and sometimes out. Mainline Christianity is sometimes in, but out this week.

http://www.selectsmart.com/religion/
Unitarian Universalism 100%
Liberal Quakers 88%
Reform Judaism 83%
Neo Pagan 81%
Mahayana Buddhism 80%

We end up with two questions from this.
If I am usually 98-100% pure Unitarian Universalist,
can we therefore use me to help define what UU actually is??
and what do these 5-6 religious views have in common? Because by looking at the commonality, then I have good grounding at discovering what I believe; which may tell me who I am....

the old joke that it's the young folks who search for meaning in their lives, because the old folks are too busy trying to survive their lives has some element of truth. My search has no desperation, no angst, no pain - part of that may be because that I managed to deal with the pain, angst, etc many years ago, or it maybe that my life has been blessed, etc. It may even be that I'm kidding myself and that I will be dealing with an existentialist crisis at any moment - indeed thinking about it, that might be quite possible ... If I do, that will just be another piece in the question of who am I?...

1935 Washington Avowl

As readers of my other blog might have guessed, I've been way too busy to blog coherently. So let me put the Washington Universalist Avowal down below: and how would you modernize it?

The Washington Declaration of 1935

The bond of fellowship in this Convention shall be a common purpose to do the will of God as Jesus revealed it and to co-operate in establishing the kingdom for which he lived and died.

To that end, we avow our faith in God as Eternal and All-conquering Love, in the spiritual leadership of Jesus, in the supreme worth of every human personality, in the authority of truth known or to be known, and in the power of men of good-will and sacrificial spirit to overcome evil and progressively stablish the Kingdom of God.

Neither this nor any other statement shall be imposed as a creedal test, provided that the faith thus indicated be professed.

opression (warning: snarky)

I just read that a "process observer" watches over the UUA board and board committee meetings to make sure (among other things) that the meeting is anti-oppressive.
Wow, having somebody watching you at all times to make sure Iyoudont make a slip isn't oppressive?



- well ok, this is possibly a minor form of oppression.
And yes, I know that if everyone on the board joyfully and gratefully agrees to being monitored, then it can't be oppression.
And there may be a good reason for the Board not to trust itself to behave. No, no -Seriously!
But it sure does make for a good opportunity to be snarky, doesn't it?.

UNMC Declaration of Faith.

I see that the Universalist National Memorial Church, UU has finally adopted their new
Declaration of Faith - which has been under discussion for the past year.
While it's not something I would write or state as my favorite, I personally think I could live with it. Of course this brings up the question of what declaration would I write.

www.universalist.org
***********************************************************************

In faith and freedom, we are called
to bring hope and healing to the world,
so that all may rejoice in God’s grace.

I believe in
the universal love of God,
the spiritual authority and
leadership of Jesus Christ,
the trustworthiness of the Bible
as a source of divine revelation,
the need for repentance
and forgiveness of sin,
and the final harmony
of all souls with God.

Misc and more misc

A couple of days ago, my spouse asked me when I was going to add RSS to my blogs, and I told her that they've always had rss. She looked surprised and told me she would had them to her RSS reader (I think she uses bloglines - i just use the Google reader).
so this means that I now have a new fulltime reader, of course this means that everything I saw could be used against me, right?
- so watch me quickly delete old blog posts :-)

It's been rough this winter, so I havent had much desire to think about great posts for UU-ing. It's easier when i come home to just read a bit of email and do some reading.....

and I just know that you want to know what I've been reading? right?

VOGUES IN VILLAINY: Crime and Retribution in Ante-Bellum south Carolina (1959).
One of those books that just showed up in the house. This is somewhere between scholarly and popular history. Not dry enough for scholarly, and not lurid enough for current popularity. I didnt see any well known SC Universalist or Unitarian names. It does have another suggestion that the neighborhoods where the U and U churches were in Charleston, were less than savory. The book also tells us how much better that SC has gotten in fairness and crime in 100 years.


"the Shack" (c) 2007 William P. Young
an interesting book designed for (i guess) the more liberal
Evangelicals -where "God is presented as a loving and large black woman named
'Papa', Jesus as a laid back and friendly Middle Eastern man, and the Holy Spirit as a calm and cool Asian woman"
it almost made the trinity sensible (to me that is!), and it does explain why
evangelicals evengalize all the time even at the drop of a hat, (as if we didnt already know).
the book itself is about the murder of a small child , and
her depressed father going to the shack where she was murdered and
meeting the Trinity. With a plot like that, it would be easy to slip,
but I think it mostly succeeds. You might check the reviews on Amazon, to see if this would be your type of reading. I think it's a good view at this type of viewpoint.

I've read a stack of Jack Chick comics and tracts, and while this is also a good view of this type of viewpoint, it's a bit harder wading. Or is that too mild? Yes, I guess it is. You can go read a Chick tract on his website, if you havent had the experience.
For a while I was trying to figure out the range of some of the conspiracy theories: Mormon and Mason and Catholic and Muslim and Satanists and who else working together? However I figured it out fairly quickly. Everyone who disagrees with the author is engaged in a conspiracy to damn souls. It's a tough world we live in.

I always wanted a copy of the old socialist newspaper, APPEAL TO REASON, so I was delighted to pick up a copy for the price of a modern magazine - an issue from 1912, where the Appeal was almost up to 1/2 million weekly subscribers. this issue was an Teddy Roosevelt issue (not sure when Includes a space on the cover where the US post office refused to let them run a particular article on TR. Im still reading this, so not sure if this is pre-Bullmoose or not.

Lastly, I was reading one of my old posts on my history blog, where I comment about spam comments. At that time I mentioned that I would generally remove commercial spam, and that is when I put all comments to be moderated. I said I thought I wouldnt have to moderate more than that. Yes, I was young(er) and naive back then. For the record: since this blog is my house, I have the responsibility to keep it in what I think is reasonable shape. If you want to libel someone else, use your own blog, not mine. Thomas Jefferson is alleged to have said that "Freedom of the Press is owning one". Since almost anyone can do their own blog, I see no reason to let mine be hijacked by someone else.

I've gotten some Will Rogers films recently. You know, nice guy that he is, he never met a man he didnt like. It's been awhile since Ive seen one of his films (like decades), but I do have some old Will Rogers for President material that I enjoyed reading. I suspect that a good book of his old columns would be fun (maybe they would need to be annotated, but it would be fun." I see that the actual quote was about Trotsky and Rogers said about him "I bet you if I had met him and had a chat with him, I would have found him a very interesting and human fellow, for I never yet met a man that I didn't like." I can believe that, almost anyone can act likable.

2008 and what did you do in 2007?

Mom To the Left wrote her list for 2007, and it makes sense to fit mine here.....


List your favorites from 2007:

Book: Here If You Need Me
Movie (DVD): Popeye The Sailor Volume 1
(although Im working on Treasures from American Archives III)
TV Show: none, I watched no TV shows this year
unless you count the DVDs of the Flatt and Scruggs Show,
Song: Now Be Thankful (Richard Thompson)
Singer/Group: Alison Krause
Christmas Gift: only present was the DVD of Oswald the Lucky Rabbit (the spouse and I buy an ancestry subscription)
Dinner Food: Spinach pirogies, Porkchops with balsamic vinegar
Snack: wasabi covered anything
Ice Cream Flavor: Cherry
Drink: diet vault (can someone say caffeine....)
Color: green
Hobby/Relaxing Thing: reading
Toy: my new computer

Where did you go on vacation?
Universalist convocation in Bellville Ohio (and visited Berlin and Wooster and Ohio Amish country and my mother's family roots in Lutheran country)
ALA meeting in Washington DC (not being a member, I spent my time at the husker's room, also went to the Universalist National Memorial Church)
Also McCormick and Myrtle Beach SC for weekends

What is your proudest accomplishment this year?
Giving two sermons in North Carolina.

What will you remember this year for?
giving my first two sermons to a neutral audience.

Make 1 New Year’s Resolution!!
spend less

how about you?

I've been quiet.....

Today is Christmas Eve - forecast is for more rain ---it will be a nice 64 degrees later today.

I've been quiet, making a few comments on other blogs when I have time, but not doing much here. The reason being: Ive been busy.

My mother has been in the hospital for the past three weeks, and after work I have been there. As her health care power of attorney, I had to make tough decisions about her care, this means I had to make tough decisions about her life. There turns out to be no good decisions, just tough decisions. I had the fun of having a friend of the family lambaste my decision (which was to let her leg be amputated).
I did get some reading done while in the hospital though.... the rest of us are doing fine. My mother survived a year, so she's a tough woman.....

Ive got one gift under the tree - so I guess I havent been completely bad this year.
Ive got a couple gifts I bought for myself coming, which you're going to see if you read my southern Universalist history blog (assuming I get the time to read them anytime soon).

In the New Year, we plan to go to the Universalist Convocation in North Oxford Mass in May. Hopefully I'll be less quiet by then.

What Makes a Good Worship Experience?

Over on Dan's Yet another UU blog, the question becomes "What makes for Kick-Ass worship".
I responded, maybe not too helpfully... ok, no "maybe" about it: I responded unhelpfully with the observation that one person's good service is another person's bad service. And admitted that I cant stand youth services and large churches. Those of things that would make me stay at home. If I knew the youth or their parents, I would be more inspired. But then I dont like drum circles either.... and large churches throw way too many things that I don't care for. Say can one bring binoculars to large churches? I should mention that I dont go to large concerts either.

Shelby Meyerhoff lists several great things to make up for my post
"Music that is vibrant and accessible, Preaching that has a clear message that is relevant to listeners’ lives, Worship leaders who are warm, friendly, joyful and expressive" and a few more - which you can find at Dan's website.

As I think back to a service I provided to a group in NC last week, I wonder how sucessful I was. I can certainly see what should have been better - audience feedback certainly told me what they found interesting. And what I should have emphasized - and If I ever give this sermon again - I'll have a better understanding of what works. (My grandfather had a list of many sermons and when and where he gave them - it helps to avoid repeating it at the same place). Obviously the questions and comments that people gave, were what they found most interesting, and most inspirational....

for someone who only gives 6-8 sermons a year, Im impressed by the pros who can give 52- or more a year!

I find songs very important, both in front of the pulpit and behind it. They engage the congregation - I like loud numbers with loud singing - anthems. I like the participation, being part of things.

thanksgiving

I have sick for the past few days -
- and have just gotten out of the sick bed to go to be with family.

-- it was rough. Nobody was in a particular pleasant mood -

not us, because we have been sick.
not nieces and nephew - just because we're their aunt and uncle.
not brother and sister and spouses - because they were trying to fix up the house
and now have to figure out what do we do with all this stuff
not my mother, because this is now a year since her stroke that led he to leaving her house to live in a nursing home and not be able to think clearly and not to live her life the way she wanted to.

"why are we here?" I was asked, and the answer is because they are family.
In a few years, we wont be able to spend thanksgiving with them anymore,
they will be hoping to have their children come to visit them on holidays then,
we're here because we share a history with them,
... oh, and because we love them, and they love us - they're family.
They're not perfect, but they're family.
And Im thankful for them....

"A Heart Needs A Home" song

I have a sermon to give in three hours, but instead of finishing it - Im puttering with music videos - hey, if they want a fancy sermon, we can get a professional rather than an amateur to give it. and Im thinking, I might have to do a "John Murray" and just flesh out my topic at the time I give it.

"A Heart Needs A Home" was written by Richard Thompson and song (in this video) by him and his then wife, Linda Thompson. They were devote Muslims at the time of this video,
and it is believed by some that this songs represents Richard Thompson's conversion experience. The words are vague enough that it could fit about anything with an influence on our lives, that fills that yearning. Knowing that it's really a religious song adds a different element to it.

Proof this is a real UU Blog

Fast Payday Loans

OK, so this blog is written on a college level (and my history Southern Universalist blog is written on a post-graduate level), is this enough to make this a real UU blog?

sure, why not?
do you have a more surefire method?


(note that the force ad has had it's link changed to my other website - so sorry no loans there, just southern Universalist history.....)

"Now Be Thankful" - the Richard Thompson song

I'm to write a sermon for next Sunday - it will be our Thanksgiving service (we won't have one the next week) -
and for some reason I keep thinking of the Dave Swarbrick and Richard Thompson song
"Now Be Thankful" -
of which you can read the words by clicking on the link, and hear the music by clicking on the video.
and before somebody asks, yes we all let our hair grow that long back in 1970. Clothes and songs were a bit Victorian romantic.
Dave Swarbrick (singer on this version) got to be fortunate enough to read his obit in the UK papers a few years back and he survived a lung transplant. Richard Thompson converted to Sufi Muslim not too long after he wrote this song; today he calls himself a liberal Muslim.
To play music in a Church, you have to have the proper music license - and we dont have one that covers this song, so I dont have to think about what the congregation would think.
And certainly that Victorian style romanticism is not for everyone -

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"Now be thankful for good things below
Now be thankful to your maker
For the rose, the red rose blooms for all to know"

"Let Us Pray"

The Rev. Peacebang has a blog on "I'll Pray For You"
that reminded me of a few things, which means I will talk about them now.

Five years ago, just before the death of my father - when I would visit or stay with them, I was often invited to say grace for them. We had our standard graces, and I can easily move to the one I thought they preferred, my voice would deepen and enlarge in volume, as I would start "Let us pray:" and then at the end, I would say "amen" to be followed by my mother saying a 'thank you'.

A prayer and grace can serve many purposes, and even a standard grace needs to fit the occasion and the purpose. My standard table grace would include being thankful for those who sat with us at the table and being thankful for what we were about to eat - that there were indeed those who could not sure the abundance of what we shared.

All of my standard table grace was acceptable for my parents, who grew up in the Great Depression and knew hardships and hardwork. Wordwise it included those that gave them comfort and satisfaction. These are not the same words I would use in a grace for UUs. Some UUs wouldnt feel any problems with it, but many certainly would (and I confess that my parents liked Male pronouns).

I admit that the first thing that would go would be, the words "prayer" and the words "grace".
Let's put aside what the actual words mean, I forgo "words" to focus on the purpose. Yes, it's really not a table reflection, or pre-meal thoughts - but if the purpose is to be thankful - then that is what I do: remind us to be thankful, to count our blessings.

In the example Peacebang presents: folks are angry about folks offering to pray for others. Not the "I'll pray for you to be saved, you heathen devils" prayer, but the "I will pray for you not to suffer" prayer. My initial thought is to wonder if they worry that they will get cooties if someone prays for them. As an aging southerner, this in-your-face anger puzzles me - If someone tells me something bizarre - "I'm going to the moon and eating some green cheese", then anger isnt how I would react. Since prayer is an accepted by the majority of US and World citizens - does this mean that those prone to anger at prayers are angry all the time? Isnt that a waste of anger - couldnt that anger be more productive? Aren't there worse things to be intolerant of?

My usual table graces arent as long now, as when I said them to my parents. Indeed even in my inclusive vocabulary, they might not be a table grace any more. But I do thank the cook or the preparer of the meal, I am appreciative of the reality that even simple fare is more than many others have. Even in my shyness, I have no problem when other at my table say "let us pray".
Prayer helps us focus on what is important.

our UU seminaries

Over on UUA Trustee Linda Laskowski's blog she asks some questions such as "Would we prefer more or fewer of our UU ministerial candidates to be attending non-UU schools, basically 'out-sourcing' most of the training of our ministers?"

Hard to argue with that question.
Is there anyone who would argue for outsourcing all UU ministers?

To me, the question is "why dont more of our potential ministers want to attend our schools?"

Is it distance? too expensive? or something about the school? All things can be fixed - distance learning through computers is easy - getting money less so, changing the schools even less so. But still all possible - if we know why folks aren't going. I would assume that someone has done a study on this - haven't we? What was the results? why do our potential ministers pick other schools?